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14 January 2012

What does the Qur’an says about Jesus: Spirit of God…


In the Qur’an Jesus is given the title, Ruhullah, meaning Spirit of God. It comes from the same text, chapter 4:171 where Jesus is called wa-ruhun-minhu, a spirit from him; the same structure is used as for the Word of God: ruh (spirit), min (from), hu (him). In this case we do find some evidence in the Qur’an that helps us to define the title. The expression occurs again here:

“… These are those in whose hearts he has inscribed faith, and strengthened them with a spirit from Him…” (Qur’an 58:22).

These are same words used as in chapter 4:171, ruhun-minhu, “a spirit from him.” Nowhere else in the Qur’an does this expression occur. In his commentary on the Quran, Yusuf Ali says that the “phrase used is stronger” than that for the Holy Spirit (Ruhul-Quds) in the Quran who is identified in Islam as the Angel Gabriel. Ali implies that this Spirit of God is greater than the mighty angel and says it is, “the divine spirit which we can no more define adequately than we can define in human language the nature and attributes of God.”

The Muslim commentator has, unintentionally but very impressively, given a precise definition of the Holy Spirit as it is in the Bible. He is the “divine spirit” who cannot be defined in human language with terminology other than that used for God himself. Yet the Quran, in the only other place where this expression occurs, applies this same divine title to Jesus!

The Quran, in the very passage (Chapter 4:171)—which contains a denial of the trinity (“Do not say Trinity! God is only one God.”) —paradoxically attributes three titles to Jesus which affirm his deity! He is the Anointed One / The Messiah; He is the divine Word of God, and He is a Spirit coming from God. Jesus was not just another prophet called to office at an appropriate point in time. He is the message of God, he came from God, his very spirit is the Spirit of God.

So Muslims have a third title in chapter 4:171—Spirit of God—which attributes divine features to Jesus just as the titles Messiah and Word of God do. Significantly they are synonymous with titles used in the Bible for Jesus to further express his profile towards mankind as the eternal Son from the Father.

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